What is Islam
AL SAFFAT (Those Ranged in Ranks).

1 By those who range themselves in ranks,
2 And so are strong in repelling (evil),
3 And thus proclaim the Message (of Allah).
4 Verily, verily, your Allah is One.
5 Lord of the heavens and of the earth, and all between them, and Lord of every point at the rising of the sun.
6 We have indeed decked the lower heaven with beauty in the stars,
7 (For beauty) and for guard against all obstinate rebellious evil spirits,
8 (So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
9 Repulsed, for they are under a perpetual penalty,
10 Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
11 Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay.
12 Truly dost thou marvel, while they ridicule,
13 And, when they are admonished, pay no heed,
14 And, when they see a Sign, turn it to mockery,
15 And say, This is nothing but evident sorcery.
16 What when we die, and become dust and bones, shall we (then) be raised up (again)?
17 And also our fathers of old?
18 Say thou: Yea, and ye shall then be humiliated (on account of your evil).
19 Then it will be a single (compelling) cry; and behold, they will begin to see.
20 They will say, Ah. Who to us this is the Day of Judgment.
21 (A voice will say,) This is the Day of Sorting Out, whose truth ye (once) denied.
22 Bring ye up it shall be said, the wrongdoers and their wives, and the things they worshipped
23 Besides Allah, and lead them to the Way to the (Fierce) Fire.
24 But stop them, for they must be asked:
25 What is the matter with you that ye help not each other?
26 Day, but that day they shall submit (to Judgment);
27 And they will turn to one another, and question one another.
28 They will say: It was ye who used to come to us from the right hand (of power and authority).
29 They will reply: Nay, ye yourselves had no Faith.
30 Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion.
31 So now has been proved true, against us, the Word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
32 We led you astray: for truly we were ourselves astray.
33 Truly, that Day, they will (all) share in the Penalty.
34 Verily that is how We shall deal with Sinners.
35 For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
36 And say: What Shall we give up our gods. For the sake of a Poet possessed?
37 Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
38 Ye shall indeed taste of the Grievous Penalty;
39 But it will be no more than the retribution of (the Evil) that ye have wrought;
40 But the sincere (and devoted) servants of Allah,
41 For them is a Sustenance determined,
42 Fruits (Delights); and they (shall enjoy) honour and dignity,
43 In Gardens of Felicity,
44 Facing each other on Thrones (of dignity):
45 Round will be passed to them a Cup from a clear flowing fountain,
46 Crystal white, of a taste delicious to those who drink (thereof),
47 Free from headiness; nor will they suffer intoxication therefrom.
48 And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
49 As if they were (delicate) eggs closely guarded.
50 Then they will turn to one another and question one another.
51 One of them will start the talk and say: I had an intimate companion (on the earth),
52 Who used to say, What art thou amongst those who bear witness to the truth (of the Message)?
53 When we die and become dust and bones, shall we indeed receive rewards and punishment?
54 (A voice) said: would ye like to look down?
55 He looked down and saw him in the midst of the Fire.
56 He said: By Allah thou wast little short of bringing me to perdition.
57 Had it not been for the Grace of my Lord, I should certainly have been among those brought (there).
58 Is it (the case) that we shall not die,
59 Except our first death and that we shall not be punished?
60 Verily this is the supreme achievement.
61 For the like of this let all strive, who wish to strive.
62 Is that the better entertainment of the Tree of Zaqqum?
63 For We have truly made it (as) a trial for the wrongdoers.
64 For it is a tree that springs out of the bottom of Hell fire:
65 The shoots of its fruit stalks are like the heads of devils:
66 Truly they will eat thereof and fill their bellies therewith.
67 Then on top of that they will be given a mixture made of boiling water.
68 Then shall their return be to the (Blazing) Fire.
69 Truly they found their fathers on the wrong Path;
70 So they (too) were rushed down on their footsteps!
71 And truly before them, many of the ancients went astray
72 But We sent aforetime, among them, (messengers) to admonish them
73 Then see what was the End of those who were admonished (but heeded not)
74 Except the sincere (and devoted) servants of Allah.
75 (In the days of old), Noah cried to Us, and We are the Best to hear prayer.
76 And We delivered him and his people from the Great Calamity,
77 And made his progeny to endure (on this earth);
78 And We left (this blessing) for him among generations to come in later times:
79 Peace and salutation to Noah among the nations.
80 Thus indeed do We reward those who do right.
81 For he was one of Our believing Servants.
82 Then the rest We overwhelmed in the Flood.
83 Verily among those who followed his Way was Abraham.
84 Behold, he approached his Lord with a sound heart.
85 Behold, he said to his father and to his people, What is that which ye worship?
86 Is it a Falsehood gods other than Allah that ye desire?
87 Then what is your idea about the Lord of the Worlds?
88 Then did he cast a glance at the Stars,
89 And he said, I am indeed sick (at heart)
90 So they turned away from him, and departed.
91 Then did he turn to their gods and said, Will ye not eat (of the offerings before you)?
92 What is the matter with you that ye speak not (intelligently)?
93 Then did he turn upon them, striking (them) with the right hand.
94 Then came (the worshippers) with hurried steps, and faced (him).
95 He said: Worship ye that which ye have (yourselves) carved?
96 But Allah has created you and your handiwork
97 They said, Build him a furnace, and throw him into the blazing fire
98 (This failing), they then sought a stratagem against him, but We made them the ones most humiliated.
99 He said: I will go to my Lord he will surely guide me.
100 O my Lord grant me a righteous (son)
101 So We gave him the good news of a boy ready to suffer and forbear.
102 Then, when (the son) reached (the age of) (serious) work with him he said: O my son I see in vision that I offer thee in sacrifice now see what is thy view (the son) said: O my father Do as thou art commanded: thou will find me, if Allah So wills one practising Patience and constancy.
103 So when they had both submitted their wills (to Allah), and he had laid him Prostrate on his forehead (for sacrifice),
104 We called out to him, O Abraham
105 Thou hast already fulfilled the vision thus indeed do We reward those who do right.
106 For this was obviously a trial
107 And We ransomed him with a momentous sacrifice:
108 And We left (this blessing) for him among generations (to come) in later times:
109 Peace and salutation to Abraham
110 Thus indeed do We reward those who do right
111 For he was one of Our believing Servants.
112 And We gave him the good news of Isaac a prophet, one of the Righteous.
113 We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
114 Again, (of old,) We bestowed Our favour on Moses and Aaron,
115 And We delivered them and their people from (their) Great Calamity;
116 And We helped them, so they overcame (their troubles);
117 And We gave them the Book which helps to make things clear;
118 And We guided them to the Straight Way.
119 And We left (this blessing) for them among generations (to come) in later times:
120 Peace and salutation to Moses and Aaron
121 Thus indeed do We reward those who do right.
122 For they were two of Our believing Servants.
123 So also was Elias among those sent (by Us).
124 Behold, he said to his people, will ye not fear (Allah)?
125 Will ye call upon Ba'l and forsake the Best of Creators,
126 Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?
127 But they rejected him, and they will certainly be called up (for punishment),
128 Except the sincere and devoted servants of Allah (among them).
129 And We left (this blessing) for him among generations (to come) in later times:
130 Peace and salutation to such as Elias
131 Thus indeed do We reward those who do right.
132 For he was one of Our believing Servants.
133 So also was Lut among those sent (by Us).
134 Behold, We delivered him and his adherents, all
135 Except an old woman who was among those who lagged behind:
136 Then We destroyed the rest.
137 Verily, ye pass by their (sites), by day
138 And by night: will ye not understand?
139 So also was Jonah among those sent (by Us).
140 When he ran away (like a slave from captivity) to the ship (fully) laden,
141 He (agreed to) cast lots, and he was condemned:
142 Then the big Fish did swallow him, and he had done acts worthy of blame.
143 Had it not been that he (repented and) Glorified Allah,
144 He would certainly have remained inside the Fish till the Day of Resurrection.
145 But We cast him forth on the naked shoe in a state of sickness,
146 And We caused to grow, over him, a spreading plant of the Gourd kind.
147 And We sent him (on a mission) to a hundred thousand (men) or more.
148 And they believed; so We permitted them to enjoy (their life) for a while.
149 Now ask them their opinion: is it that thy Lord has (only) daughters, and they have sons?
150 Or that We created the angels female, and they are witnesses (thereto)?
151 Is it not that they say, from their own invention,
152 Allah has begotten children? but they are liars?
153 Did He (then) choose daughters rather than sons?
154 What is the matter with you? How judge ye?
155 Will ye not then receive admonition?
156 Or have ye an authority manifest?
157 Then bring ye your Book (of authority) if ye be truthful!
158 And they have invented a blood relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before His Judgment seat).
159 Glory to Allah (He is free) from the things they ascribe (to Him).
160 Not (so do) the Servants of Allah, sincere and devoted.
161 For, verily, neither ye nor those worship
162 Can lead (any) into temptation concerning Allah,
163 Except such as are (themselves) going to the blazing Fire.
164 (Those ranged in ranks say): not one of us but has a place appointed;
165 And we are verily ranged in ranks (for service);
166 And we are verily those who declare (Allah's) glory
167 And there were those who said,
168 If only we had before us a Message from those of old,
169 We should certainly have been Servants of Allah, sincere (and devoted)
170 But (now) that the Quran has come), they reject it: but soon will they know.
171 Already has Our Word been passed before (this) to Our Servants sent (by Us),
172 That they would certainly be assisted,
173 And that Our forces, they surly must conquer.
174 So turn thou away from them for a little while,
175 And watch them (how they fare), and they soon shall see (how thou farest).
176 Do they wish (indeed) to hurry on our Punishment?
177 But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not).
178 So turn thou away from them for a little while,
179 And watch (how they fare) and they soon shall see (how thou farest).
180 Glory to thy Lord, the Lord of Honour and Power (He is free) from what they ascribe (to Him).
181 And Peace on the Messengers.
182 And Praise to Allah, the Lord and Cherisher of the Worlds.

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Explination of the Surah


Name The name is derived from the word was saaffat with which the Surah begins. Period of Revelation The subject matter and the style show that this Surah probably was sent down in the middle of the Makkan period, or perhaps in the last stage of the middle Makkan period. The style clearly indicates that antagonism is raging strong in the background and the Holy Prophet and his Companions are passing through very difficult and discouraging circumstances. Subject Matter and Theme The disbelievers of Makkah have been severely warned for their attitude of mockery and derision with which they were responding to the Holy Prophet's message of Tauhid and the Hereafter and for their utter refusal to accept and acknowledge his claim to Prophet-hood. In the end, they have been plainly warned that the Prophet whom they are mocking and ridiculing will overwhelm them in spite of their power and pelf and they will find the army of Allah encamping in the very courtyards of their houses (vv. 171-179. This notice was given at a time when there appeared no chance whatever of the Holy Prophet's success and triumph. The Muslims (who have been called Allah's army in these verses) were being made the target of severe persecution. Three-fourth of their population had already emigrated and hardly 40 to 50 of the Companions were left with the Holy Prophet in Makkah who were experiencing all sorts of the excesses with utter helplessness. Under such circumstances, in view of the apparent conditions, no one could believe that the Holy Prophet and the handful of his ill equipped Companions would ultimately attain dominance. The people rather thought that the new movement would end and be buried in the ravines of Makkah. But hardly 15 to 16 years had passed when on the conquest of Makkah precisely the same thing happened of which the disbelievers had been forewarned. Along with administering warnings, Allah in this Surah has done full justice also to the theme of inducement and instruction in a balanced way. Brief but impressive arguments have been given about the validity of the doctrines of Tauhid and the Hereafter. Criticism has been made of the creed of the mushrikin to show the absurdity of their beliefs; they have been informed of the evil consequences of their deviations, which have been contrasted with the splendid results of the faith and righteous acts. Then, in continuation of the same, Precedents from past history have been cited to show how Allah had been treating His Prophets and their followers : how He has been favoring His faithful servants and punishing their deniers and rejectors. The most instructive of the historical narratives presented in this Surah is the important event of the pious life of the Prophet Abraham, who became ready to sacrifice his only son as soon as he received an inspiration from Allah. In this there was a lesson not only for the disbelieving Quraish, who waxed proud of their blood relationship with him, but also for the Muslims who had believed in Allah and His Messenger. By narrating this event they were told what is the essence and the real spirit of Islam, and how a true believer should be ready to sacrifice his all for the pleasure and approval of Allah after he has adopted it as his Faith and Creed. The last verses of the Surah were not only a warning for the disbelievers but also a good news for the believers who were passing through highly unfavorable and discouraging conditions on account of their supporting and following the Holy Prophet. In these verses they were given the good news that they should not be disheartened at the hardships and difficulties they had to encounter in the beginning, for in the end they alone would attain dominance, and the standard bearers of falsehood, who appeared to be dominant at the time would be overwhelmed and vanquished at their hands. A few years later the turn the events took, proved that it was not an empty consolation but an inevitable reality of which they had been foretold in order to strengthen their hearts.